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EXTRA

THE FIRST EPISTLE OF ST. PAUL TO TIMOTHY: Chapter 2


Prayers are to be said for all men, because God wills the salvation of all. Women are not to teach.

chapters: 1 2 3 4 5 6
EnglishLatin
21I desire therefore, first of all, that supplications, prayers, intercessions and thanksgivings be made for all men:obsecro igitur primo omnium fieri obsecrationes orationes postulationes gratiarum actiones pro omnibus hominibus
22For kings and for all that are in high station: that we may lead a quiet and a peaceable life in all piety and chastity.pro regibus et omnibus qui in sublimitate sunt ut quietam et tranquillam vitam agamus in omni pietate et castitate
23For this is good and acceptable in the sight of God our Saviour,hoc enim bonum est et acceptum coram salutari nostro Deo
24Who will have all men to be saved and to come to the knowledge of the truth.qui omnes homines vult salvos fieri et ad agnitionem veritatis venire
25For there is one God: and one mediator of God and men, the man Christ Jesus:unus enim Deus unus et mediator Dei et hominum homo Christus Iesus
26Who gave himself a redemption for all, a testimony in due times.qui dedit redemptionem semet ipsum pro omnibus testimonium temporibus suis
27Whereunto I am appointed a preacher and an apostle (I say the truth, I lie not), a doctor of the Gentiles in faith and truth.in quo positus sum ego praedicator et apostolus veritatem dico non mentior doctor gentium in fide et veritate
28I will therefore that men pray in every place, lifting up pure hands, without anger and contention.volo ergo viros orare in omni loco levantes puras manus sine ira et disceptatione
29In like manner, women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire:similiter et mulieres in habitu ornato cum verecundia et sobrietate ornantes se non in tortis crinibus aut auro aut margaritis vel veste pretiosa
210But, as it becometh women professing godliness, with good works.sed quod decet mulieres promittentes pietatem per opera bona
211Let the woman learn in silence with all subjection.mulier in silentio discat cum omni subiectione
212But I suffer not a woman to teach, nor to use authority over the man: but to be in silence.docere autem mulieri non permitto neque dominari in virum sed esse in silentio
213For Adam was first formed; then Eve.Adam enim primus formatus est deinde Eva
214And Adam was not seduced; but the woman, being seduced, was in the transgression.et Adam non est seductus mulier autem seducta in praevaricatione fuit
215Yet she shall be saved through child bearing; if she continue in faith and love and sanctification with sobriety.salvabitur autem per filiorum generationem si permanserint in fide et dilectione et sanctificatione cum sobrietate
chapters: 1 2 3 4 5 6

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