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EXTRA

THE FIRST EPISTLE OF ST. PAUL TO THE CORINTHIANS: Chapter 9


The apostle did not make use of his power of being maintained at the charges of those to whom he preached, that he might give no hindrance to the gospel. Of running in the race and striving for the mastery.

chapters: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
EnglishLatin
91Am I not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are not you my work in the Lord?non sum liber non sum apostolus nonne Iesum Dominum nostrum vidi non opus meum vos estis in Domino
92And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord.si aliis non sum apostolus sed tamen vobis sum nam signaculum apostolatus mei vos estis in Domino
93My defence with them that do examine me is this.mea defensio apud eos qui me interrogant haec est
94Have not we power to eat and to drink?numquid non habemus potestatem manducandi et bibendi
95Have we not power to carry about a woman, a sister as well as the rest of the apostles and the brethren of the Lord and Cephas?numquid non habemus potestatem sororem mulierem circumducendi sicut et ceteri apostoli et fratres Domini et Cephas
96Or I only and Barnabas, have not we power to do this?aut solus ego et Barnabas non habemus potestatem hoc operandi
97Who serveth as a soldier, at any time, at his own charges? Who planteth a vineyard and eateth not of the fruit thereof? Who feedeth the flock and eateth not of the milk of the flock?quis militat suis stipendiis umquam quis plantat vineam et fructum eius non edit quis pascit gregem et de lacte gregis non manducat
98Speak I these things according to man? Or doth not the law also say; these things?numquid secundum hominem haec dico an et lex haec non dicit
99For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?scriptum est enim in lege Mosi non alligabis os bovi trituranti numquid de bubus cura est Deo
910Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope and he that thrasheth, in hope to receive fruit.an propter nos utique dicit nam propter nos scripta sunt quoniam debet in spe qui arat arare et qui triturat in spe fructus percipiendi
911If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?si nos vobis spiritalia seminavimus magnum est si nos carnalia vestra metamus
912If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ.si alii potestatis vestrae participes sunt non potius nos sed non usi sumus hac potestate sed omnia sustinemus ne quod offendiculum demus evangelio Christi
913Know you not that they who work in the holy place eat the things that are of the holy place; and they that serve the altar partake with the altar?nescitis quoniam qui in sacrario operantur quae de sacrario sunt edunt qui altario deserviunt cum altario participantur
914So also the Lord ordained that they who preach the gospel should live by the gospel.ita et Dominus ordinavit his qui evangelium adnuntiant de evangelio vivere
915But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die rather than that any man should make my glory void.ego autem nullo horum usus sum non scripsi autem haec ut ita fiant in me bonum est enim mihi magis mori quam ut gloriam meam quis evacuet
916For if I preach the gospel, it is no glory to me: for a necessity lieth upon me. For woe is unto me if I preach not the gospel.nam si evangelizavero non est mihi gloria necessitas enim mihi incumbit vae enim mihi est si non evangelizavero
917For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me.si enim volens hoc ago mercedem habeo si autem invitus dispensatio mihi credita est
918What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel.quae est ergo merces mea ut evangelium praedicans sine sumptu ponam evangelium ut non abutar potestate mea in evangelio
919For whereas I was free as to all, I made myself the servant of all, that I might gain the more.nam cum liber essem ex omnibus omnium me servum feci ut plures lucri facerem
920And I became to the Jews a Jew, that I might gain the Jews:et factus sum Iudaeis tamquam Iudaeus ut Iudaeos lucrarer
922To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.his qui sub lege sunt quasi sub lege essem cum ipse non essem sub lege ut eos qui sub lege erant lucri facerem his qui sine lege erant tamquam sine lege essem cum sine lege Dei non essem sed in lege essem Christi ut lucri facerem eos qui sine lege erant
923And I do all things for the gospel's sake, that I may be made partaker thereof.factus sum infirmis infirmus ut infirmos lucri facerem omnibus omnia factus sum ut omnes facerem salvos
924Know you not that they that run in the race, all run indeed, but one receiveth the prize. So run that you may obtain.omnia autem facio propter evangelium ut particeps eius efficiar
925And every one that striveth for the mastery refraineth himself from all things. And they indeed that they may receive a corruptible crown: but we an incorruptible one.nescitis quod hii qui in stadio currunt omnes quidem currunt sed unus accipit bravium sic currite ut conprehendatis
926I therefore so run, not as at an uncertainty: I so fight, not as one beating the air.omnis autem qui in agone contendit ab omnibus se abstinet et illi quidem ut corruptibilem coronam accipiant nos autem incorruptam
927But I chastise my body and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway.ego igitur sic curro non quasi in incertum sic pugno non quasi aerem verberans
chapters: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16

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