1 Samuel
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Song of Solomon
Sirach (Ecclesiasticus)
1 Maccabees
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Acts of the Apostles
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1 Thessalonians
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Revelation (Apocalypse)



Christ excuses his disciples. He cures upon the sabbath day, chooses the twelve and makes a sermon to them.

chapters: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24
61And it came to pass on the second first sabbath that, as he went through the corn fields, his disciples plucked the ears and did eat, rubbing them in their hands.factum est autem in sabbato secundoprimo cum transiret per sata vellebant discipuli eius spicas et manducabant confricantes manibus
62And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?quidam autem Pharisaeorum dicebant illis quid facitis quod non licet in sabbatis
63And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry and they that were with him:et respondens Iesus ad eos dixit nec hoc legistis quod fecit David cum esurisset ipse et qui cum eo erant
64How he went into the house of God and took and ate the bread of proposition and gave to them that were with him, which is not lawful to eat but only for the priests?quomodo intravit in domum Dei et panes propositionis sumpsit et manducavit et dedit his qui cum ipso erant quos non licet manducare nisi tantum sacerdotibus
65And he said to them: The Son of man is Lord also of the sabbath.et dicebat illis quia dominus est Filius hominis etiam sabbati
66And it came to pass also, on another sabbath, that he entered into the synagogue and taught. And there was a man whose right hand was withered.factum est autem et in alio sabbato ut intraret in synagogam et doceret et erat ibi homo et manus eius dextra erat arida
67And the scribes and Pharisees watched if he would heal on the sabbath: that they might find an accusation against him.observabant autem scribae et Pharisaei si in sabbato curaret ut invenirent accusare illum
68But he knew their thoughts and said to the man who had the withered hand: Arise and stand forth in the midst. And rising he stood forth.ipse vero sciebat cogitationes eorum et ait homini qui habebat manum aridam surge et sta in medium et surgens stetit
69Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good or to do evil? To save life or to destroy?ait autem ad illos Iesus interrogo vos si licet sabbato bene facere an male animam salvam facere an perdere
610And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth. And his hand was restored.et circumspectis omnibus dixit homini extende manum tuam et extendit et restituta est manus eius
611And they were filled with madness: and they talked one with another, what they might do to Jesus.ipsi autem repleti sunt insipientia et conloquebantur ad invicem quidnam facerent Iesu
612And it came to pass in those days, that he went out into a mountain to pray: and he passed the whole night in the prayer of God.factum est autem in illis diebus exiit in montem orare et erat pernoctans in oratione Dei
613And when day was come, he called unto him his disciples: and he chose twelve of them (whom also he named apostles):et cum dies factus esset vocavit discipulos suos et elegit duodecim ex ipsis quos et apostolos nominavit
614Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,Simonem quem cognominavit Petrum et Andream fratrem eius Iacobum et Iohannem Philippum et Bartholomeum
615Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,Mattheum et Thomam Iacobum Alphei et Simonem qui vocatur Zelotes
616And Jude the brother of James, and Judas Iscariot, who was the traitor.Iudam Iacobi et Iudam Scarioth qui fuit proditor
617And coming down with them, he stood in a plain place: and the company of his disciples and a very great multitude of people from all Judea and Jerusalem and the sea coast, both of Tyre and Sidon,et descendens cum illis stetit in loco campestri et turba discipulorum eius et multitudo copiosa plebis ab omni Iudaea et Hierusalem et maritimae Tyri et Sidonis
618Who were come to hear him and to be healed of their diseases. And they that were troubled with unclean spirits were cured.qui venerunt ut audirent eum et sanarentur a languoribus suis et qui vexabantur ab spiritibus inmundis curabantur
619And all the multitude sought to touch him: for virtue went out from him and healed all.et omnis turba quaerebant eum tangere quia virtus de illo exiebat et sanabat omnes
620And he, lifting up his eyes on his disciples, said: Blessed are ye poor: for yours is the kingdom of God.et ipse elevatis oculis in discipulos suos dicebat beati pauperes quia vestrum est regnum Dei
621Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.beati qui nunc esuritis quia saturabimini beati qui nunc fletis quia ridebitis
622Blessed shall you be when men shall hate you, and when they shall separate you and shall reproach you and cast out your name as evil, for the Son of man's sake.beati eritis cum vos oderint homines et cum separaverint vos et exprobraverint et eiecerint nomen vestrum tamquam malum propter Filium hominis
623Be glad in that day and rejoice: for behold, your reward is great in heaven, For according to these things did their fathers to the prophets.gaudete in illa die et exultate ecce enim merces vestra multa in caelo secundum haec enim faciebant prophetis patres eorum
624But woe to you that are rich: for you have your consolation.verumtamen vae vobis divitibus quia habetis consolationem vestram
625Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.vae vobis qui saturati estis quia esurietis vae vobis qui ridetis nunc quia lugebitis et flebitis
626Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.vae cum bene vobis dixerint omnes homines secundum haec faciebant prophetis patres eorum
627But I say to you that hear: Love your enemies. Do good to them that hate you.sed vobis dico qui auditis diligite inimicos vestros benefacite his qui vos oderunt
628Bless them that curse you and pray for them that calumniate you.benedicite maledicentibus vobis orate pro calumniantibus vos
629And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.ei qui te percutit in maxillam praebe et alteram et ab eo qui aufert tibi vestimentum etiam tunicam noli prohibere
630Give to every one that asketh thee: and of him that taketh away thy goods, ask them not again.omni autem petenti te tribue et qui aufert quae tua sunt ne repetas
631And as you would that men should do to you, do you also to them in like manner.et prout vultis ut faciant vobis homines et vos facite illis similiter
632And if you love them that love you, what thanks are to you? For sinners also love those that love them.et si diligitis eos qui vos diligunt quae vobis est gratia nam et peccatores diligentes se diligunt
633And if you do good to them who do good to you, what thanks are to you? For sinners also do this.et si benefeceritis his qui vobis benefaciunt quae vobis est gratia siquidem et peccatores hoc faciunt
634And if you lend to them of whom you hope to receive, what thanks are to you? For sinners also lend to sinners, for to receive as much.et si mutuum dederitis his a quibus speratis recipere quae gratia est vobis nam et peccatores peccatoribus fenerantur ut recipiant aequalia
635But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest. For he is kind to the unthankful and to the evil.verumtamen diligite inimicos vestros et benefacite et mutuum date nihil desperantes et erit merces vestra multa et eritis filii Altissimi quia ipse benignus est super ingratos et malos
636Be ye therefore merciful, as your Father also is merciful.estote ergo misericordes sicut et Pater vester misericors est
637Judge not: and you shall not be judged. Condemn not: and you shall not be condemned. Forgive: and you shall be forgiven.nolite iudicare et non iudicabimini nolite condemnare et non condemnabimini dimittite et dimittemini
638Give: and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.date et dabitur vobis mensuram bonam confersam et coagitatam et supereffluentem dabunt in sinum vestrum eadem quippe mensura qua mensi fueritis remetietur vobis
639And he spoke also to them a similitude: Can the blind lead the blind? Do they not both fall into the ditch?dicebat autem illis et similitudinem numquid potest caecus caecum ducere nonne ambo in foveam cadent
640The disciple is not above his master: but every one shall be perfect, if he be as his master.non est discipulus super magistrum perfectus autem omnis erit sicut magister eius
641And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not?quid autem vides festucam in oculo fratris tui trabem autem quae in oculo tuo est non consideras
642Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye: and then shalt thou see clearly to take out the mote from thy brother's eye.et quomodo potes dicere fratri tuo frater sine eiciam festucam de oculo tuo ipse in oculo tuo trabem non videns hypocrita eice primum trabem de oculo tuo et tunc perspicies ut educas festucam de oculo fratris tui
643For there is no good tree that bringeth forth evil fruit: nor an evil tree that bringeth forth good fruit.non est enim arbor bona quae facit fructus malos neque arbor mala faciens fructum bonum
644For every tree is known by its fruit. For men do not gather figs from thorns: nor from a bramble bush do they gather the grape.unaquaeque enim arbor de fructu suo cognoscitur neque enim de spinis colligunt ficus neque de rubo vindemiant uvam
645A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.bonus homo de bono thesauro cordis sui profert bonum et malus homo de malo profert malum ex abundantia enim cordis os loquitur
646And why call you me, Lord, Lord; and do not the things which I say?quid autem vocatis me Domine Domine et non facitis quae dico
647Every one that cometh to me and heareth my words and doth them, I will shew you to whom he is like.omnis qui venit ad me et audit sermones meos et facit eos ostendam vobis cui similis est
648He is like to a man building a house, who digged deep and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house: and it could not shake it: for it was founded on a rock.similis est homini aedificanti domum qui fodit in altum et posuit fundamenta supra petram inundatione autem facta inlisum est flumen domui illi et non potuit eam movere fundata enim erat supra petram
649But he that heareth and doth not is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently. And immediately it fell: and the ruin of that house was great.qui autem audivit et non fecit similis est homini aedificanti domum suam supra terram sine fundamento in quam inlisus est fluvius et continuo concidit et facta est ruina domus illius magna
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